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The Factors of Communication (...)
Let us take the example of a modernistic writer who insists that the first three letters of every word should be dropped or that no sentence should be finished. He will not attain agreement among his readers.
There is a continuous action of natural selection, one might say, which weeds out strange or peculiar communication ideas. People, to be in communication, adhere to the basic rules as given here, and when anyone tries to depart too widely from these rules, they simply do not duplicate him and so, in effect, he goes out of communication.
Now we come to the problem of what a life unit must be willing to experience in order to communicate. In the first place the primary source-point must be willing to be duplicatable. It must be able to give at least some attention to the receipt-point. The primary receipt-point must be willing to duplicate, must be willing to receive and must be willing to change into a source-point in order to send the communication, or an answer to it, back. And the primary source-point in its turn must be willing to be a receipt-point.
As we are dealing basically with ideas and not mechanics, we see, then, that a state of mind must exist between a cause- and effect-point whereby each one is willing to be cause or effect at will, is willing to duplicate at will, is willing to be duplicatable at will, is willing to change at will, is willing to experience the distance between, and, in short, willing to communicate.
Where we get these conditions in an individual or a group we have sane people.
Where an unwillingness to send or receive communications occurs, where people obsessively or compulsively send communications without direction and without trying to be duplicatable, where individuals in receipt of communications stand silent and do not acknowledge or reply, we have factors of irrationality.
Some of the conditions which can occur in an irrational line are a failure to be duplicatable before one emanates a communication, an intention contrary to being received, an unwillingness to receive or duplicate a communication, an unwillingness to experience distance, an unwillingness to change, an unwillingness to give attention, an unwillingness to express intention, an unwillingness to acknowledge, and, in general, an unwillingness to duplicate.
It might be seen by someone that the solution to communication is not to communicate. One might say that if he hadn’t communicated in the first place he wouldn’t be in trouble now. Perhaps there is some truth in this, but a man is as dead as he can’t communicate. He is as alive as he can communicate.
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